Mantra

Uttiṣṭhata jāgrata: arise, awake

उत्तिष्ठत जाग्रत प्राप्य वरान्निबोधत ।
क्षुरस्य धारा निशिता दुरत्यया दुर्गं पथस्तत्कवयो वदन्ति ॥

uttiṣṭhata jāgrata prāpya varānnibodhata |
kṣurasya dhārā niśitā duratyayā durgaṃ pathastatkavayo vadanti ||

Translation

Arise! Awake! Go to the excellent teachers and understand. Like the sharpened edge of a razor, hard to cross: so the sages call that difficult stretch of the path.

Meaning

In the Kaṭha Upaniṣad the boy Naciketas has gone to the house of Death (Yama) and asked what happens to a person after dying. Death's teaching about the self ends this section with a call to the listener: wake up, find a real teacher, and learn.

The second line explains the urgency. The way to that knowledge is narrow and sharp, like walking a razor's edge; you need guidance to cross it.

The verse has had a long life outside the Upaniṣad. Swami Vivekananda made the first line his rallying cry, and W. Somerset Maugham took the title of his novel The Razor's Edge from the second.

Word by word · 14 words
Each word of the text, in Devanagari and IAST, with its meaning
DevanagariIASTMeaning
उत्तिष्ठतuttiṣṭhataarise, stand up (2nd pl. imperative of ud + √sthā)
जाग्रतjāgrataawake (2nd pl. imperative of √jāgṛ)
प्राप्यprāpyahaving reached, having gone to (absolutive of pra + √āp)
वरान्varānthe excellent ones, i.e. good teachers (acc. pl. m.)
निबोधतnibodhatalearn, understand (2nd pl. imperative of ni + √budh)
क्षुरस्यkṣurasyaof a razor (gen. sg. m.)
धाराdhārāedge, blade (nom. sg. f.)
निशिताniśitāsharpened (nom. sg. f.)
दुरत्ययाduratyayāhard to cross (nom. sg. f.)
दुर्गम्durgama hard passage, difficult to go (acc. sg. n.)
पथःpathaḥof the path (gen. sg. of pathin)
तत्tatthat
कवयःkavayaḥthe poet-sages (nom. pl. m.)
वदन्तिvadantisay, call (3rd pl. present)

Pronunciation

uttiṣṭhata jāgrata prāpya varānnibodhata |
kṣurasya dhārā niśitā duratyayā durgaṃ pathastatkavayo vadanti ||

  • uttiṣṭhata: double t, then retroflex ṣṭh: ut-tiṣ-ṭha-ta.
  • jāgrata: long first ā, then a light "gra": jā-gra-ta.
  • ṃ (anusvāra) is a nasal: it sounds like m before p/b/m, n before t/d, ṅ before k/g, and a nasalised vowel before s/ś/h.
  • kṣ is k followed by the retroflex ṣ, roughly "ksh".